Indian History Carnival – 48: Gibb, Taj Mahal, Air India, New Delhi, Coins

This is the 4 year anniversary edition of the Indian History Carnival. So let me take this opportunity to thank my contributors who e-mail me various links. This has become important as various other things, like work, has been keeping me terribly busy leaving less time for reading and blogging. So Sandeep V, Feanor and others – Thanks for making my life easy.

  1. Shubo Bose has an excellent blog which looks at the coins of India with lots of pictures.
  2. The Taj Mahal diamond owned by Elizabeth Taylor is going to be auctioned. That rock has an interesting history.
  3. Though the gem is associated with one of the most famous marriages of this century- the one of Burton and Taylor, its provenance goes back to one of the greatest love stories in history. The Mughal Emperor Shah Jahangir gave it to his son Shah Jahan who in turn gifted it to his favorite wife Mumtaz-i-Mahal and later built the Taj Mahal in her honor.

  4. Matthew Gibb (1849-1920), great-grandfather of the Bee Gees, was a military man and he served in India. Fëanor writes
  5. He was one among the many BOR – British Other Ranks – soldiers from these isles who served in India, along with the much larger native forces. They bivouacked in Cantonments waiting to be called out on campaign. When he joined, India was the largest and most important of British colonies. The Army acted as a vast Imperial police force, maintaining law and order and British interests in the region. Gibb was one of sixty thousand white soldiers living and working along with Indian army men in garrison towns across the subcontinent.

  6. New Delhi is 100 years old and the NYTimes blog has the story of its birth.
  7. Herbert Baker and Edwin Lutyens, the two architects appointed to design much of the city, seemed to be curious choices for such a venture. Baker worked in South Africa, where he had become a disciple of the arch-imperialist Cecil Rhodes. Lutyens, who previously had mostly designed English country houses, was known for his occasional prejudiced outbursts against India. In a letter to his wife, for example, Lutyens described Indian architecture as “essentially the building style of children.” Even the Taj Mahal, he complained, was “small but very costly beer.” Both men reveled in their assignment to create a monument to imperialism.

  8. Bhaskara has a detailed history of Air India from its humble origins in 1932. This is only the first part in a three part series.
  9. During World War 2; the growth in new routes slowed for Tata Airlines. But because the War was relatively docile in India; demand on existing routes continued to grow. They upgraded their fleet constantly; eventually jumping up to a fleet of 3 Stinson Model As, as well as multiple 14 seat Douglas DC-2s. This new lift helped Tata spread its wings to Bangalore, Nagpur, Calcutta, and even Baghdad, Iraq by June of 1945 (nearing the end of the war).

If you find interesting blog posts on Indian history, please send it to varnam.blog @gmail or as a tweet to @varnam_blog. The next carnival will be up around Jan 15th.

Indian History Carnival – 47: Sabha, Mughal Miniatures, Calicut, Linnaeus Tripe, Project "Sesame"

  1. Sriram explains how the Sabha culture originated in Chennai
  2. Chennai was uniquely positioned for the birth of such a concept. When Chennai or Madras first came into existence in 1639, the performing arts were dependent exclusively on the patronage of the rulers, landholders and noblemen. They held private soirees to which their intimate friends were invited or on occasion sponsored public performances in temples or open spaces where the ordinary folk could attend. Temple festivals and weddings in the houses of the rich were occasions when people could attend these performances without invitation.

  3. Fëanor has some photographs of the Mughal miniatures he saw at the Pergamon Museum in Berlin
  4. Based on the 17th century notes by Roger Hawkes, Maddy gives us a glimpse of life in Calicut during that period.
  5. 7. We see that the textile traders in Calicut were mainly from West Godavari regions.
    8. We see that the Shabander or governor had responsibility for repayment of goods sold. Dubious practices of him needing to be bribed can be seen as a lack of law and order, and more consistent with activities today. We also see that he had authority to decide who got control of the goods cleared through customs.

  6. One of the earliest photographers in India was Felice Beato. But before Beato, there was Linnaeus Tripe who took photographs of South India and Burma. India Ink has more with some of the photographs.
  7. The part of Mr. Tripe’s career that he is most well-known for can be broken into three parts: The first was in December 1854 when, on leave again, he went to photograph the temples at Halebid and Belur in Mysore. One of Sotheby’s portfolios contains 56 prints from this trip, including 26 unique prints and three previously unknown photographs. One of the newly discovered images is of a Hoysala-era Ganesha statue at the temple in Halebid.

  8. Apparently, the plan to move the capital of India from Calcutta to Delhi was a secret, writes India Realtime blog
  9. Those who did know about it referred to the plan by the codename “Sesame.” The queen wasn’t told about it till the party arrived in India, according to architectural historian Robert Grant Irving. The viceroys of the provinces concerned weren’t told a thing till the night of Dec. 11.
    The ceremonial laying of the foundation stone of the new capital, which took place on Dec. 15, isn’t mentioned anywhere in the detailed official program of the week’s events, which had been released earlier. Two days after the Durbar, 500 invitations were hurriedly distributed for the stone-laying, wrote Mr. Irving.

Thanks: Sandeep V & Fëanor
If you find interesting blog posts on Indian history, please send it to varnam.blog @gmail or as a tweet to @varnam_blog. The next carnival will be up on Dec 15th.

Indian History Carnival – 46: Master Painters of India, Dastangoi, Gaspar de Gama, Harikatha

  1. “ ‘Wonder of the Age’: Master Painters of India, 1100-1900” at the Metropolitan Museum of Art showcases 800 years of Indian art. NYTimes has a review of this exhibition and Alain Truong has some samples.
  2. Mahmood Farooqui writes about Dastangoi, a lost and old art form of storytelling.
  3. The word Dastangoi refers to the art of storytelling, it is a compound of two Persian words Dastan and goi which means to tell a Dastan. Dastans were epics, often oral in nature, which were recited or read aloud and in essence were like medieval romances everywhere. Telling tales of adventure, magic and warfare, Dastans mapped new worlds and horizons, encountered the unseen and protected the hero through many travails and lovers as he moved on his quest. The hero’s adventures could sometimes parallel the mystic quest, at other times the story narrated a purely profane tale.

  4. Maddy has the fascinating tale of Gaspar de Gama, a Polish Jew who ended up as a slave in India, worked for the king of Bijapur as a Muslim, met King Manuel as a Christian and became one of the first Europeans to set foot in Brazil.
  5. Whether by intent or not, Gaspar was the person who provided Gama with large doses of misinformation, he explained that most of India was ruled by Christian kings (see CHF blog on this subject) including the Vijayanagar kingdom. He was later to become the person who arranged the meeting of Cabral with the King of Cochin and thus become the primary reason for the later problems of Malabar after the Portuguese were welcomed at Cochin. But let us see how this interesting meeting came about. I would assume that he was thus the reason for the Gama to fall somewhat out of favor with King Manual some years after he got back.

  6. Sriram has a brief introduction to Harikatha, a form of story telling which evolved in the 18th century
  7. The Maratha kingdom of Thanjavur was where it came up as a result of several important influences. The art of Katha Kalakshepam or passing of time by listening to stories was already a powerful presence in the area, but it existed more as a form of religious discourse where learned scholars would take up a topic and embellishing it with some shlokas, speak on the subject for a few hours. Based on the type of subject matter, such discourses looked to different works for material. Thus if the subject matter was the Periya Puranam, the Kanda Puranam or Kamba Ramayanam, it was called prasangam and had quotes from the Tiruvachakam, the Tevaram and similar Tamil works. If the subject matter was from the Puranas, there were quotes from the Bhagavatam, the Maha Bharatham and the Ramayanam.

Thanks: Sandeep V & Fëanor
If you find interesting blog posts on Indian history, please send it to varnam.blog @gmail or as a tweet to @varnam_blog. The next carnival will be up on Nov 15th.

Indian History Carnival – 45: Baburnamah, Rashtrakutas, Mughal Postal System, Camels, Tipu Sultan

(from Baburnamah via Wikipedia)
  1. Fëanor quotes André Wink to argue that the rise and fall of the Rashtrakuta kingdom was connected to trade with Persian Gulf
  2. Towards the late 10th century, however, the great ports of Gujarat began to decline. According to Wink, the proximate cause was the steady erosion of the Persian Gulf trade as the Red Sea and Egypt became more important. These countries dealt more with Malabar and Coromandel. The resultant decline in wealth and power of the Rashtrakutas was matched by the growing clout of the Cholas in the south of India, with the predictable result.

  3. This is a post from two years back, but it is interesting as it talks about how the postal system worked during the Mughal Period.
  4. The Dak Chawki system was initially restricted to royal and official use. For urgent letters people had to make their own arrangements at personal cost or await the arrival of the regular messengers and prevail upon them to carry the same. In fact, it was this random practice of the postal employees being subject to inducements by the common public, which compelled Babar to introduce the system of transfer. News was conveyed through an efficient channel of confidential reports, supplied daily, bi-weekly and weekly by different agencies acting independently. This system ruled out erroneous information reaching the ruler, not only because of the inbuilt cross-checks but also by giving the emperor different perspectives to a situation.

  5. The Walters Art Museum in Baltimore has the illustrated edition of Baburnamah — the autobiography of the Mughal invader — from the 16th century CE. The book was originally written in Turkish and was translated and copied by various of his successors. BibliOdyssey has some of the pictures and Flickr has the complete set.
  6. Airavat has a post on how camels were used in Indian warfare.
  7. An illustrated folio of the Akbarnamah depicting the 16th century Mughal siege of Champaner in Gujarat. The two camels are probably the twin-humped Bactrian breed and are carrying naggada beaters. Such foreign breeds were less resistant to heat and Indian camel breeds from Baluchistan westwards began to be used by Mughal armies primarily for transport. Baloch camel traders are shown as forming the long tail of Aurangzeb’s army that caused so much devastation in the Deccan Wars late in the 17th Century. Jadunath Sarkar wrote in his History of Aurangzib: “The worst oppressors of the peasants, however, were the tail of the army……Particularly the Beluchi camel-owners who hired out their animals to the army, and unattached Afghans searching for employment, plundered and beat the country people most mercilessly.”

  8. There is news that very soon a Malayalam movie, which is a historical about Tipu Sultan and Unniarcha, will start filming. Kamal Haasan has signed on. Maddy had a post on this a while back.
  9. The story thus continues to remain a myth. If Unniarcha was born in 1766 and was taken away by Tipu in 1789, then it is impossible for her to have mothered Aromal, unless he were Tipu’s son. But that is also not possible for according to legends, Unniarcha was very much around Malabar and goading Aromal to take revenge on Chandu. Even then the timelines would not be right for such events would not have occurred in difficult times when the Sultans and their army were encamped in Malabar (those events would have found their way into the ballads). Then again, let us for a moment assume that Unniarcha was a favored queen in the Zenana. This is also not possible for the name was never seen in Wellesley’s or Marriott’s papers. The queens listed and the sons that come up do not indicate any person of Malabar origin

  10. Last month’s Carnival featured a post by Sriram on de Havilland and the Madras Bulwark. He has another post on the Eastern and Western Castlets of de Havilland
  11. Western Castlet appears to have survived for much longer, though its exact location is even more difficult to identify. Considering that most accounts say it was off Mount Road, it is very likely that de Havilland’s property extended from east to west with Eastern Castlet being on Mount Road itself and Western Castlet in the rear. After they were divided it is probable that Western Castlet was accessed by a service lane from Mount Road.

Thanks to Fëanor and Sandeep V for sending the links. If you find interesting blog posts on Indian history, please send it to varnam.blog /gmail or as a tweet to @varnam_blog. The next carnival will be up on Oct 15th.

Indian History Carnival – 44:Āgamaḍambara, Kokila Sandeśa, 1857, de Havilland

Palace of Nawab Shuja-ud-Daula at Lucknow (wikipedia)
  1. Complete Review has a review of Jayánta Bhaṭṭa’s Sanskrit play Āgamaḍambara
  2. Much Ado about Religion, written about 900, is a didactic play that takes on (some) religion in a mix of satire and call for tolerance. Relating directly to conditions in Kashmir of the time, and the local ruler, King Shánkara·varman, and his policies and rule, the arcane specifics remain — despite a brief Introduction and quite extensive textual notes — difficult to fully grasp. Much, however, is also more universal, and so the play is certainly more than of merely historical interest.

  3. In Uddaṇḍa Ṥāstrī’s Kokila Sandeśa, written in the 15th century, the unnamed hero in Kanchipuram sends a message with koel or cuckoo to his wife who is near Kochi. This is interesting to historians because it provides social, cultural and historical details of that period. Venetia Ansell has a three part post (1,2, 3) on this.
  4. More recently, one of the Kulaśekhara kings of Mahodayapuram (the koel’s penultimate stop), Kulaśekhara Āḷwār, who after gaining power over all of southern India turned to Vaishnavism in a big way and is said to have died en route to Tirupati, is also supposed to have founded the temple. There is no consensus on his dates but he was probably pre-10th century AD. Two copper plate inscriptions – which seem to link the temple to the rulers of northern Koṭṭayam, the koel’s next but one stop – and various other archaeological evidence suggests that the temple was indeed well established by the 10th century.

  5. Fëanor translates a French newspaper report on an exhibition about the Royal Court of Lucknow.
  6. The golden age of the city was short, the British having ended it in ambush. It started with the accession to power of the ruler Shuja al-Daula in 1754, who made Lucknow his permanent residence. The Nawab attempted to curb the growing power of the British East India Company militarily, which earned him a stinging defeat in 1764. He then signed a treaty with the British in which he recovered his powers of Awadh in exchange for trade concessions and large payments of money.

  7. Sriram has a post about Thomas Fiott de Havilland who was responsible for the construction of the Madras Bulwark among many other things.
  8. When this was done, de Havilland submitted a proposal to build a bridge across the Cauvery in Mysore with just five arches. To demonstrate his skill in building it, de Havilland erected a great arch in his garden, with a hundred-foot span. The structure became a local landmark and stood till 1937 when it collapsed. The remains of the de Havilland arch are a tourist attraction in Seringapatam even now. The brick bridge over the Cauvery was completed in 1810 in which year de Havilland joined a group of officers who mutinied, protesting against the appalling conditions of the army in Mysore. He was dismissed and returned to Guersney where he was commissioned to construct a barracks. Reinstated in service in 1812, he returned to Madras and became civil engineer and architect of the Presidency in 1814.

  9. Interior of the Secundra Bagh After the Slaughter of 2,000 Rebels, Lucknow, 1858 and Chutter Manzil Palace are two pictures taken by Felice Beato who was in India shortly after the Anglo-Indian war of 1857.

Thanks: Sandeep V & Fëanor
If you find interesting blog posts on Indian history, please send it to varnam.blog @gmail or as a tweet to @varnam_blog. The next carnival will be up on Sep 15th.

Indian History Carnival – 43: Sree Padmanabhaswamy, Vasco da Gama, Buddha, Indus Script

The Inscription on Vasco da Gama's tomb, Kochi (Photo by author)
  1. manasa-taramgini has an interesting post which goes into the question of illiteracy of Indo-Aryans. This TED talk will provide a good introduction to the subject.
  2. Indeed when one analyzes the early brAhmI inscriptions from megalithic sites in India and Lanka they routine co-occur with graffiti. The dravidianist Mahadevan claims that the use of these symbols especially in sites in Karnataka, Tamil Nadu and Lanka means that the Indus people were Dravidians – they continued to use the script after being pushed South by the Arya-s. What he seems to conveniently forget is that brAhmI, which is also found in these inscriptions to encode Tamil, is also used to encode Indo-Aryan languages and was primarily developed for the latter.

  3. Anuradha Goyal has a short book review of The Buddha and Dr Fuhrer by Charles Allen
  4. The book takes you through the excavations of stupas spread across the terai region on the border of India and Nepal towards the end of late 19th century. A stupa that lies in the estate that belonged to an English family is discovered by accident and then carefully excavated by the owner of the estate. All the finds of the excavation that included stone caskets with bone relics and a whole lot of items in precious metals, stones and gems are recorded and shared with the archeological authorities of that time. One of the caskets has an inscription on it that went around the world for an interpretation and is commonly believed to say that the bone relics belong to the Buddha himself, a part of the relics received by his kinsmen when they were divided into 8 parts.

  5. We are all familiar with Buddha’s biography. But did you know that there was a less familiar version in Ariyapariyesanā Sutta without the trappings of the melodramatic one? Jayarava has a post on this
  6. Another interesting thing about this passage is that his mother and father — mātāpita — are unwilling witnesses to his leaving. He doesn’t sneak out at night, there is no servant, no horse, none of the rich symbolism of later times. Notice in particular that his mother is present. The Buddha’s mother seems not to have died in childbirth in this account. The stories of her death were presumably part of some important legendary strand that is not unlike the sanctity attached to Mary, the mother of Jesus. Though early Buddhists rejected most notions of Brahmanical ritual purity this is not true of later Buddhists.

  7. Since the major news of the month is the discovery of staggering wealth in the underground cellars of Sree Padmanabhaswamy temple, here is a backgrounder from offstumped.
  8. The first is the covenant from 1949 that was entered into by the states of Travancore and Cochin. In that covenant is clearly described the manner in which the Trust of the Padmanabhaswamy Temple will be managed.
    The second and perhaps most pertinent to the current debate is an extensive piece in the Chicago Tribune from May 1932 on Gold exports from India to Britain which specifically describes both the manner in which wealth was contributed to the Temple in Thiruvananthapuram as well as an estimate on both the annual value of the contributions and the total wealth in the vault.

  9. Sharat Sunder Rajeev explains how Marthandavarma (1706-1758), who is responsible for the present shape and structure of the temple, transported a large chunk of granite to the temple.
  10. Stone masons were employed to cut the large boulder into required size and the mathilakam records states that Nair and Ezhava labourers toiled for days to get the large boulder to the worksite near Sree Padmanabha Swamy temple. A large cart with huge wooden wheels was made for the purpose of transportation and the stone was hauled by elephants. A new road was made by the labourers, connecting the granite quarry to the temple. The road running through Poojappura, Karamana, Aranoor, Chalai and connecting to Sree Padmanabha Swamy temple is still in use. A small guild of stone masons was located near the quarry and they were assigned the task of hewing granite blocks into required size for making the pillars and roof slabs. The descendants of these masons still live there.

  11. The Malayalam movie Urumi showed a fictional depiction of Vasco da Gama’s death. Maddy goes into what really might have happened
  12. Vasco was destined for Cochin, some eight weeks later, and was by then very sick. It became clear that he was dreadfully ill, and rumors swirled around the Portuguese bureaucracy. Questions like who would take over and what their responsibilities were going to be, bounced back and forth. The interesting question was what his ailment was all about. Some said it was malaria and some said nothing. But later studies point out that he had contracted anthrax.

If you find interesting blog posts on Indian history, please send it to varnam.blog @gmail or as a tweet to @varnam_blog. The next carnival will be up on Aug 15th.

Indian History Carnival – 42: Swastika, nATyashAstra, Jehangir, Tawang

Tawang, India (photo via appaji)
  1. Jayarava looks at some of the urban myths behind the swastika
  2. THE URBAN MYTH that the Nazi swastika goes one way, but the sacred symbol of India goes the other way seems to still be current. Sadly, this is not true. The official Nazi Party emblem, adopted in 1932, was the clockwise swastika, and this is often seen on Buddhist images as well. Jains even use the rotated svastika. Both clockwise and anticlockwise are used in Indian religious iconography, and both are found, for instance, in the Tibetan Unicode block: U+0FD5 卐 (right-facing/clockwise), U+0FD6 卍 (left-facing/anti-clockwise). The svastika is also a Chinese character, and is pronounced wàn. If you look at Google maps of Japan you’ll see temples marked with the 卍.

  3. In a post on Indian and Greek theater, mAnasa-taraMgiNI writes
  4. The Christianized West sees the Greek theater as one of the important precursors of its modern culture and as a direct ancestor of its theatrical traditions. What is missed as a result of this equation is the real nature of the Greek theater because it, unlike modern Western society, was a product of heathen sensibilities, just like its Hindu sister culture. The key point underplayed by modern Western treatments is that the Greek theater, like its Arya counter part was not merely for the enjoyment of men but also for the gods. This is what Gupt calls hieropraxis (the sacred drama). This element is very clear in the nATyashAstra and the fact that through the centuries the chief patrons of nATya was the Arya orthropraxy, both in its smArta and sectarian tAntrika manifestations.

  5. The barbarity of Aurangzeb is well known. What about Jehangir?
  6. Not even high-ranked nobility was safe from Jahangir’s fury. There’s a story that his chamberlain broke one of his favourite Chinese porcelain dishes. In a panic, the chamberlain sent a servant to scour China for a replacement. Two years later, the servant still wasn’t back, and Jahangir asked to see the dish. Quaking, the chamberlain informed him that it was broken, whereupon the Emperor exploded in rage. He ordered the guard to lash the poor man a hundred and twenty times with a corded whip, as he watched, and then told his porters to beat him with cudgels until those broke. As the English traveller William Hawkins (who was the imperial court at the time) reports, “At least twenty men were beating him, till the poore man was thought to be dead, and then he was hauled out by the heels and commanded to prison.”

  7. Kals has a new project and she welcomes anyone interested to join
  8. British Raj is my small project of sorts, an attempt to chronicle and compile a host of material – books (A Passage to India, Indian Summer: The Secret History of the End of an Empire, The Far Pavilions, The Siege of Krishnapur, Train to Pakistan, The Discovery of India etc), photos, videos, articles etc – that tell the story of the era preceding India’s ‘tryst with destiny’ which can be viewed by anyone interested in the subject.
    This will include book reviews (for useful recommendations, check India- Book Recommendations), movie reviews, excerpts from books, snippets from articles, links to interesting websites, quotes, photographs and just about anything history and literature-wise relevant to the British Raj. I hope to post as and when something interesting comes my way and hopefully, once a week.

  9. When India got independence, Tawang was part of Tibet. It became part of India in 1951 due to the work of Major Bob Khathing. Pragmatic Euphony has the story
  10. On 17 January 1951, Khathing, accompanied by Captain Hem Bahadur Limbu of 5th Assam Rifles and 200 troops and Captain Modiero of the Army Medical Corps left Lokra for the foothills, bound for Tawang. They were later joined by a 600-strong team of porters. On 19 January, they reached Sisiri and were joined by Major TC Allen, the last British political officer of the North East Frontier Agency. Five days later the party reached Dirang Dzong, the last Tibetan administrative headquarters, and were met by Katuk Lama, assistant Tibetan agent, and the Goanburras of Dirang. On 26 January, Major Khathing hoisted the Indian flag and a barakhana followed.

Thanks Samir Patil, Fëanor, Sandeep V
If you find interesting blog posts on Indian history, please send it to varnam.blog @gmail or as a tweet to @varnam_blog. The next carnival will be up on July 15th.

Indian History Carnival – 41: Vasco da Gama, Universal Hinduism, Ravi Varma, Babylon

The boy who wanted to kill Vasco da Gama
Poster of Urumi or The Boy Who Wanted to Kill Vasco da Gama (from Wikipedia)
  1. Koenraad Elst has a review of David Frawley’s Universal Hinduism (Voice of India, Delhi 2010),
  2. In Universal Hinduism (Voice of India, Delhi 2010), American scholar and Hindu convert David Frawley sets out to clear up this confusion. He takes the reader through the basic data that set Hinduism apart from the others, and specific Hindu schools from one another and from Buddhism. He also discusses what it has in common with the world’s eliminated and surviving Pagan religions, and sometimes with forms of Islam and Christianity too. In his typical kindly style, he gives every practice and every belief its due, but keeps his focus on the potential of Sanatana Dharma to heal modern society as well as to lead man to enlightenment.

  3. Anuraag mentions an Indian woman who ran an inn in Babylon in the 5th century BCE.
  4. Kish was the site of another intriguing find. A bronze chariot rein ring, which probably seems related to the African giraffe or a species of deer from Iran. Called Sivathere of Kish, it has been object of many studies – an unknown hoofed mammal of the Middle East. Initially thought to be related to the Sivatherium – a large, short-necked giraffid, originally described for S. giganteus from the Siwalik Hills of India.

  5. A major motion picture which is running to packed houses in Kerala is Santosh Sivan’s Urumi, set in the period when Vasco da Gama made his third voyage to India. The movie, it turns out, is not historical, but belongs to a category called alternate history. Arun Mohan writes about the historical inaccuracies in the movie.
  6. Likewise, the scriptwriters weren’t much aware of that, Guns and cannons were part of Kerala even when Portuguese first came to Kozhikode in 1498. Guns and cannons were introduced to Kerala, through Arab traders and Chinese. However the difference was, we had gun technology of 13th or 14th century even in 16th century as most of rulers didn’t invest much in improving new gunpowder technology. Rather focus and attention was developing on Kalaripayittu. In the movie, we are made to believe, Chirakkal Princess doesn’t know what to say for Gun and calls it as Thee Thuppi! Whereas the word Pirangi and Thokku etc were much in Malayalam dictionary even in 14th century. So why to use the word Thuppakki? In 1502, Zamorins had fired more than 1200 cannons against Portuguese ships. However the Portuguese had better range, more firing power and manuveourability which our cannons didn’t have that time.

  7. The event which sets the movie Urumi in motion is the massacre of 300 Muslims who were returning back from the Hajj. Maddy writes about the less mentioned violent streak of Vasco da Gama
  8. The meeting of the Portuguese armada and the pilgrim ship resulted in an event that can perhaps be called one of the cruelest actions in history, though it has been glossed over by people of that time and many years thereafter. Upon seeing the Meri, The Portuguese ships fired warning shots, but the pilgrim ship did not retaliate even though it had artillery. The ship was loaded with very rich people and 10 of the richest Muslims of Calicut were on board, led by Jauhar Al Faquih. Gama proceeded to negotiate with this man, who first offered money & spices, which was refused by Gama. He then offered Gama one of his wives, his nephew as ransom and offered to load 4 Portuguese ships with spices. These discussions went on for 5 days. He also offered to arrange friendship between Gama and the new Zamorin. Gama refused and demanded all the wealth on the ship. The proud Al Faquih responded by asking Gama to ask for it himself as he had taken over command of the ship. Gama did that and obtained much money and jewels and in return first provided five boats of food items. He then disarmed the ship and boarded it, ordering his men to set fire to various parts of the ship and after it had caught fire, sailed away. The valiant pilgrims somehow put out the fire, but seeing this, the Gama came back to finish it off.

  9. Sriram writes about how Ravi Varma made a name in Madras, based on Rupika Chawla’s book Raja Ravi Varma, Painter of Colonial India
  10. Ravi Varma became known to the citizens of Madras in 1874 when he entered his Nair Woman at her Toilette for display at the Fine Art Exhibition in the city. He was awarded a gold medal for this work and four years later, he arrived in the city, this time to attend the next Fine Art Exhibition where his Shakuntala Patralekhan (Shakuntala writing a letter) won a gold medal. The painting was also acquired by the Duke of Buckingham and Chandos, who was then Governor of the Presidency. Buckingham was evidently very impressed with Ravi Varma’s work for two years later, he sat for a portrait of himself by the artist. He was now to be amazed by the speed with which Ravi Varma worked and noted “though he had given no less than 18 sittings to an eminent continental artist, he had not produced half so faithful a likeness as the Indian artist had done”.

If you find interesting blog posts on India history, please send it to varnam.blog @gmail or as a tweet to @varnam_blog. The next carnival will be up on June 15th.
Thanks: kupamanduka

Indian History Carnival – 40: Gandhi, Disaster Management, Buddha in Tanjore, Suicide Bombers

Tanjavur Big Temple
(Image via Melanie-m)

  1. What do our ancient texts say about disaster management? Sriram writes about a talk he attended which quotes Kautilya and Kalhana.
  2. In Tamil, the speaker gave details of how in Tiruvizhimizhalai the saints Sambandar and Appar sang songs during a famine for which the Lord gave them one gold coin for every verse and they used this to feed the people. Was this not similar to the conducting of rock concerts today for collecting funds for natural disasters in Ethiopia and other places asked Prabha.She gave an enthralling account of the Pittukku Mann Sumanda Kathai from the Tiruvilaiyadal wherein a flood is contained by the building of a bund. There are references in Tamil classics of when a flood occurred at a particular town or village as well. Some examples of this were given.

  3. Why are there depictions of Buddha in the Tanjore Big Temple? Vijay has the answer
  4. Its interesting to note that there was a conscious effort even during the Pallava period to show Buddha as an avatar of Vishnu. However, is this Buddha the same as the Sakyamuni is a difficult question to comprehend. But the point to dwell on is the portrayal in both stone and paint – the size and the dignified manner in which he is portrayed. The reverence is very visible.

  5. According to William P. Harman, a professor in the Department of Philosophy and Religion at the University of Tennessee, LTTE suicide bombers were motivated by Hindu devotionalism. Aravindan Neelakantan takes this argument apart.
  6. The female suicide bombers of LTTE is part of this legacy of Western Indology. But Prof.Harmann wants to throw the blame at the doorsteps of Hindu folk tradition of women worship. Coming to the specifics we may ask: Is Hindu worship of folk women deities a honoring of martyrs? The answer is ‘No’. Hinduism has always been a life-affirming religion.

  7. A book that has generated controversy in India is Joseph Lelyveld’s Great Soul: Mahatma Gandhi and His Struggle with India. At Center Right India, Dilip Rao has a review
  8. Coming to the most controversial aspect of the book dealing with Gandhi’s sexuality, a lot has already been written about it. With regard to his relationship to Hermann Kallenbach, columnists such as Tridip Suhrud and Lelyveld himself have made much of the fact that the word ‘bisexual’ has not been used. Quite so. He concludes only that it can reasonably be said that it was “the most intimate, also ambiguous, relationship of his lifetime”. He quotes Tridip Suhrud saying they were a couple and a “respected Gandhi scholar” characterizing it as homoerotic rather than homosexual “intending through that choice of words a strong attraction, nothing more”.

  9. On the same book, Anne has a post after listening to three podcasts.
  10. As Lelyveld points out in all three interviews, (the other two are at Roundtable (feed) and the NYT Book Review (feed) to this background, the relationship with Hermann Kallenbach is not very likely to be sexual and much more a case of two close friends being engaged in a spiritual search. And he goes on to emphasize the complexity of the political relationship between Gandhi and the untouchable activist Ambedkar. They politically find each other on the issue of social justice for untouchables but fall out on the finer details of this politics.

If you find interesting blog posts on India history, please send it to varnam.blog @gmail or as a tweet to @varnam_blog. The next carnival will be up on May 15th.

Indian History Carnival – 39: Aryan Invasion, Carnatic Music, Victorian Holocausts

  1. After attending a lecture on the latest in Harappan excavations, Koenraad Elst writes that there is still no trace of an Aryan invasion.
  2. So, a very simple question would be: did Cameron Petrie, as a field archaeologist fresh from the recentmost excavation, ever come across actual pieces of evidence for an Aryan invasion. He smiled and agreed that he too had no such sensational discovery to announce. So: as of 2011, after many decades of being the official and much-funded hypothesis, the Aryan Invasion Theory has still not been confirmed by even a single piece of archaeological evidence.

  3. Why is there a Malabar Hill in Mumbai? Maddy explains
  4. The original name of the Malabar hill, point area was Shrigundi. The story is described thus: Shri-Gundi is called Malabar Point after the pirates of Dharmapatan (That is near Tellichery – Curious!), Kotta, and Porka on the Malabar Coast, who, at the beginning of British rule in Bombay, used to lie in wait for the northern fleet in the still water in the sea of the north end of Back Bay. The name Shri-Gundi apparently means the Lucky Stone.

  5. In a two part post (1,2)Sriram writes about the German links to Carnatic Music.
  6. Schwartz became poet, guide, philosopher and friend to Sarabhoji. Among the many subjects he taught the avid prince was an appreciation of Western Classical Music. This led to many new influences in the field of Carnatic music as we shall see later. In order that Sarabhoji did not feel lonely, Schwartz brought in Vedanayagam (1772-1864), then a boy of 12, to be the prince’s companion. Vedanayagam came from a devout Christian family of Tirunelveli. In course of time he became a great scholar and was referred to as Sastriar.

  7. In a long post Natalie Bennet writes reviews  Late Victorian Holocausts: El Nino Famines and the Making of the Third World by Mike Davis
  8. In my political science studies I’d encountered the theory that underdevelopment was a process, not a “natural” state of being of certain countries but a degradation inflicted on them by force and geopolitical circumstances, but what Davis does in this book is brings that reality vividly, painfully, awfully to life. But what’s more, he debunks many of the traditional claims of the imperialist apologists – that the crises in India and China were Malthusian in original – the product of uncontrolled human reproduction

  9. In his post Anthropometry and Anglo-Indians, Fëanor writes about the anthropometric studies of  20th century Bengal.
  10. As it happens, not all the anthropological conclusions of that 1925 paper are held valid today. Mahalanobis was correct in his assertion that Bengal Brahmins resemble other Bengal castes more than Brahmins elsewhere in India. However, later datasets have invalidated his claim that only the Brahmins among the people of Bengal have admixtures from the Punjab. ‘Moreover, as far as the Anglo-Indian community is concerned, it is now believed that Mahalanobis had probably confined his study to a sample from the upper stratum of the community, and hence his conclusion of resemblance to upper caste Hindus is applicable to the upper class Anglo-Indians only

If you find interesting blog posts on India history, please send it to varnam.blog @gmail or as a tweet to @varnam_blog. The next carnival will be up on April 15th.